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National Council of Educational Research and Training (NCERT) Book for Class VI
Subject: Social Studies
Chapter: Chapter 11 – New Empires and Kingdoms
Class VI NCERT Social Studies Text Book Chapter 11 New Empires and Kingdoms is given below.
Arvind plays a king
Arvind had been chosen to act as a king in the school play. He had expected to march solemnly in splendid robes, to twirl his moustaches and wield the silver-paper wrapped sword with gusto. Imagine his surprise when he was told he would also have to sit and play a veena, and recite poetry! A musician-king? Who was that? he wondered.
Prashastis and what they tell us
Arvind was supposed to be acting as Samudragupta, a famous ruler of a dynasty known as the Guptas. We know about Samudragupta from a long inscription, actually a poem in Sanskrit, composed by his court poet, Harishena nearly1700 years ago. This was
inscribed on the Ashokan pillar at Allahabad.
This inscription is of a special kind known as a prashasti, a Sanskrit word, meaning ‘in praise of’. While prashastis were composed for some of the rulers you read about in Chapter 10, such as Gautamiputra Shri Satakarni, they became far more important from the time of the Guptas.
Let us see what Samudragupta’s prashasti tells us. The poet praised the king in glowing terms — as a warrior, as a king who won victories in battle, who was learned and the best of poets. He is also described as equal to the gods. The prashasti was composed in very long sentences. Here is part of one such sentence:
Samudragupta the warrior
Whose body was most charming, being covered with the plenteous beauty of the marks of hundreds of scars caused by battle-axes, arrows, spikes, spears, barbed darts, swords, iron clubs, javelins, barbed arrows, long arrows and many other weapons. What does this description tell you about the king? And also about how kings fought wars?
If you look at Map 7 (page113), you will notice an area shaded in green. You will also find a series of red dots along the east coast. And you will find areas marked in purple and blue as well.
This map is based on the information provided in the prashasti. Harishena describes four different kinds of rulers, and tells us about Samudragupta’s policies towards them.
1. The rulers of Aryavarta, the area shaded in green on the map. Here there were nine rulers who were uprooted, and their kingdoms were made a part of Samudragupta’s empire.
2. The rulers of Dakshinapatha. Here there were twelve rulers, some of whose capitals are marked with red dots on the map. They surrendered to Samudragupta after being defeated and he then allowed them to rule again.
3. The inner circle of neighbouring states, including Assam, coastal Bengal, Nepal, and a number of gana sanghas (remember Chapter 6) in the northwest, marked in purple on the map. They brought tribute, followed his orders, and attended his court.
4. The rulers of the outlying areas, marked in blue on the map, perhaps the descendants of the Kushanas and Shakas, and the ruler of Sri Lanka, who submitted to him and offered daughters in marriage.
Find Prayaga (the old name for Allahabad), Ujjain and Pataliputra (Patna) on the map. These were important centres of the Gupta rulers.
What was the difference between the way in which Samudragupta treated the rulers of Aryavarta and Dakshinapatha?
Can you suggest any reasons for this difference?
Most prashastis also mention the ancestors of the ruler. This one mentions Samudragupta’s great grandfather, grandfather, father and mother. His mother, Kumara devi, belonged to the Lichchhavi gana, while his father, Chandragupta, was the first ruler of the Gupta dynasty to adopt the grand title of maharaj-adhiraja, a title that Samudragupta also used. His great grandfather and grandfather are mentioned simply as maharajas. It seems as if the family gradually rose to importance.
Arrange these titles in order of importance: raja, maharaj-adhiraja, maha-raja.
Samudragupta in turn figures in the genealogies (lists of ancestors) of later rulers of the dynasty, such as his son, Chandragupta II. We know about him from inscriptions and coins. He led an expedition to western India, where he overcame the last of the Shakas. According to later belief, his court was full of learned people, including Kalidasa the poet, and Aryabhata the astronomer, about whom you will read more in Chapter 12.
Harshavardhana and the Harshacharita
While we can learn about the Gupta rulers from their inscriptions and coins, we can find out about some kings from biographies. Harshavardhana, who ruled nearly 1400 years ago, was one such ruler. His court poet, Banabhatta, wrote his biography, the
Harshacharita, in Sanskrit. This gives us the genealogy of Harsha, and ends with his becoming king. Xuan Zang, about whom you read in Chapter 10, also spent a lot of time at Harsha’s court and left a detailed account of what he saw.
Harsha was not the eldest son of his father, but became king of Thanesar after both his father and elder brother died. His brother-in-law was the ruler of Kanauj (see Map 7) and he was killed by the ruler of Bengal. Harsha took over the kingdom of Kanauj, and then led an army against the ruler of Bengal.
Although he was successful in the east, and conquered both Magadha and Bengal, he was not as successful elsewhere. He tried to cross the Narmada to march into the Deccan, but was stopped by a ruler belonging to the Chalukya dynasty, Pulakeshin II.
Look at Map 8 (page136) and list the presentday states which Harshavardhana passed through when he went (a) to Bengal and (b) up to
The Pallavas, Chalukyas and Pulakeshin’s prashasti
The Pallavas and Chalukyas were the most important ruling dynasties in south India during this period. The kingdom of the Pallavas spread from the region around their capital, Kanchipuram, to the Kaveri delta, while that of the Chalukyas was centred around the Raichur Doab, between the rivers Krishna and Tungabhadra.
Aihole, the capital of the Chalukyas, was an important trading centre (see Map 7). It developed as a religious centre, with a number of temples. The Pallavas and Chalukyas frequently raided one another’s lands, especially attacking the capital cities, which were prosperous towns.
The best-known Chalukya ruler was Pulakeshin II. We know about him from a prashasti, composed by his court poet Ravikirti. This tells us about his ancestors, who are traced back through four generations from father to son. Pulakeshin evidently got the kingdom from his uncle.
According to Ravikirti, he led expeditions along both the west and the east coasts. Besides, he checked the advance of Harsha. There is an interesting play of words in the poem. Harsha means happiness. The poet says that after this defeat, Harsha was no longer Harsha! Pulakeshin also attacked the Pallava king, who took shelter behind the walls of Kanchipuram. But the Chalukya victory was short-lived.
Ultimately, both the Pallavas and the Chalukyas gave way to new rulers belonging to the Rashtrakuta and Chola dynasties, about which you will study in Class VII.
Who were the other rulers who tried to control the coasts and why? (Hint: see Chapter 10).
How were these kingdoms administered?
As in the case of earlier kings, land revenue remained important for these rulers, and the village remained the basic unit of administration.
There were some new developments as well. Kings adopted a number of steps to win the support of men who were powerful, either economically, or socially, or because of their political and military strength. For instance:
These policies were reasonably effective, but sooner or later, some of these powerful men grew strong enough to set up independent kingdoms.
What do you think may have been the advantages and disadvantages of having hereditary officers?
A new kind of army
Like earlier rulers, some of these kings maintained a well-organised army, with elephants, chariots, cavalry and foot soldiers. Besides, there were military leaders who provided the king with troops whenever he needed them. They were not paid regular salaries. Instead, some of them received grants of land. They collected revenue from the land and used this to maintain soldiers and horses, and provide equipment for warfare. These men were known as samantas. Whenever the ruler was weak, samantas tried to become independent.
Assemblies in the southern kingdoms
The inscriptions of the Pallavas mention a number of local assemblies. These included the sabha, which was an assembly of brahmin land owners. This assembly functioned through subcommittees, which looked after irrigation, agricultural operations, making roads, local temples, etc.
The ur was a village assembly found in areas where the land owners were not brahmins. And the nagaram was an organisation of merchants. It is likely that these assemblies were controlled by rich and powerful landowners and merchants. Many of these local assemblies continued to function for centuries.
Ordinary people in the kingdoms
We can catch an occasional glimpse of the lives of ordinary people from plays, and other accounts. Let us look at some of these.
Kalidasa is known for his plays depicting life in the king’s court. An interesting feature about these plays is that the king and most brahmins are shown as speaking Sanskrit, while women and men other than the king and brahmins use Prakrit. His most
famous play, Abhijnana Shakuntalam, is the story of the love between a king named Dushyanta and a young woman named Shakuntala. We find an interesting description of the plight of a poor fisherman in this play.
A fisherman finds a ring
A fisherman found a precious ring, which the king had given to Shakuntala, but which had been accidentally swallowed by a fish. When he went to the palace with it, the gatemen accused him of theft, and the chief police officer was rather rude. However, the king was happy when he saw the ring and sent a reward for the fisherman. Then, the police officer and the gatemen decided to take a share of the
reward, and went along with the fisherman to have a drink.
Do you think that if a poor man finds something and reports this to the police he would be treated like this today?
Name a famous man who taught in Prakrit and a king who issued inscriptions in Prakrit (hint: see Chapters 7 and 8)
The Chinese pilgrim Fa Xian noticed the plight of those who were treated as untouchables by the high and mighty. They were expected to live on the outskirts of the city. He writes: “If such a man enters a town or a market place, he strikes a piece of wood, in order to keep himself separate; people, hearing this sound, know what it means and avoid touching him or brushing against him.”
And Banabhatta provides us with a vivid picture of the king’s army on the move:
The king’s army
The king travelled with an enormous amount of equipment. Apart from weapons, there were things of daily use such as pots, pans, furniture, golden footstools, food, including animals such as goat, deer, rabbits, vegetables, spices, carried on carts or loaded on to pack animals such as camels and elephants. This huge army was accompanied by musicians beating drums, and others playing horns and trumpets.
Villagers had to provide hospitality along the way. They came with gifts of curds, gur and flowers, and provided fodder for the animals. They also tried to meet the king, and place their complaints and petitions before him.
The army left a trail of destruction behind. Elephants often trampled down the huts of villagers, and the oxen yoked to the caravans of merchants ran away, scared by the tumult.
As Banabhatta says: “The whole world was swallowed up in dust.”
Make a list of all the things that were carried with the army.
What did the villagers bring for the king?
Find Arabia on Map 6 (pages 84-85). Although it is a desert, it was at the hub of communications for centuries. In fact, Arab merchants and sailors played an important role in the sea trade between India and Europe (see page 100). Others who lived in Arabia were the Bedouins, pastoral tribes depending mainly on like hardy animals camels, that could survive in the desert.
Around 1400 years ago, Prophet Muhammad introduced a new religion, Islam, in Arabia. Like Christianity, Islam was a religion that laid stress on the equality and unity of all before Allah, the one supreme god. Here is a verse from the Quran, the sacred book of Islam:
“For Muslim men and women, for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast, for men and women who guard their chastity, and for men and women who engage much in Allah’s remembrance, for them has Allah prepared forgiveness and great reward.”
Within a hundred years Islam spread to north Africa, Spain, Iran and India. Arab sailors, who were already familiar with the coastal settlements of the subcontinent, now brought the new religion with them. Arabs soldiers conquered Sind (in present-day Pakistan) about 1300 years ago.
Trace the routes that would have been taken by these sailors and soldiers on Map 6.
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