NCERT Solutions Class 10 Social Science (History) Chapter 2 Nationalism in India – Here are all the NCERT solutions for Class 10 Social Science (History) Chapter 2. This solution contains questions, answers, images, explanations of the complete chapter 2 titled Nationalism in India of Social Science (History) taught in class 10. If you are a student of class 10 who is using NCERT Textbook to study Social Science (History), then you must come across chapter 2 Nationalism in India. After you have studied lesson, you must be looking for answers of its questions. Here you can get complete NCERT Solutions for Class 10 Social Science (History) Chapter 2 Nationalism in India in one place.
NCERT Solutions Class 10 Social Science History Chapter 2 Nationalism In India
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|Subject||Social Science History|
|Book||India And The Contemporary World II|
Nationalism In India
NCERT Solutions Class 10 Social Science History chapter 2 Nationalism In India
Class 10, Social Science History chapter 2, Nationalism In India solutions are given below in PDF format. You can view them online or download PDF file for future use.
Nationalism In India
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Question & Answer
Q.1: Why did various classes and groups of Indians participate in the Civil Disobedience Movement?
Ans : The various classes and groups of Indian participated in the Civil Disobedience Movement due to their own, limited motives. To them "swaraj" meant something they cawed for. For example. 1. To businessmen, swaraj meant a time when colonial restrictions on business would no longer exist and trade and industry would flourish without constraints. 2. Similarly to rich peasant classes, swaraj was a struggle against high land revenue. 3. Women took swaraj as the attainment of elevated status and equality with men in Indian society. 4. Poor peasants considered swaraj as the time when they would have their own land, would not have to pay rents or do beggar. 5. Working class dreamed for high wages and excellent working conditions. Hence, swaraj was different for different classes and group of Indians.
Q.2: Explain: a) Why growth of nationalism in the colonies is linked to an anti-colonial movement. b) How the First World War helped in the growth of the National Movement in India. c) Why Indians were outraged by the Rowlatt Act. d) Why Gandhiji decided to withdraw the Non-Cooperation Movement.
Ans : (a) Colonisation affected people's freedom, and nationalist sentiments surged during the process of struggle against imperial domination. The sense of oppression and exploitation became a common bond for people from different walks of life, and this resulted in the growth of nationalist ideals. Thus, growth of nationalism in the colonies is linked to anti-colonial movements. (b) During the First World War, the British army conducted forced recruitment from rural areas in India. To finance the defence expenditure, high custom duties and income taxes were imposed. Also, during 1918-19 and 1920-21, crops failed in many parts of India, thereby resulting in acute food shortages. All this caused extensive anger and opposition against the British colonial rule, and the national movement of India headed towards a stronger, more definitive direction. (c) The Rowlatt Act was passed hurriedly through the Imperial Legislative Council despite opposition from Indian members. It gave the government autocratic powers to repress political activities besides allowing it to detain political prisoners without a trial, for two years. The Indian were outraged by this act as it was clearly undemocratic and oppressive, and hurt national sentiments and dignity. (d) Gandhi ji decided to withdraw the Non-Cooperation Movement due to various incidents of violence perpetrated by the masses, especially the Chauri Chaura incident in 1922 where the people clashed with the police, setting a police-station on fire. Gandhi ji felt that the people were not yet ready for a mass struggle, and that satyagrahis needed to be properly trained for non-violent demonstrations.
Q.3: What is meant by the idea of satyagraha?
Ans : The idea of satyagraha implies a unique method of mass agitation that emphasises the power of truth, and the need to search for truth. It upholds the belief that if the cause is true and the fight is against injustice, then there is no need for physical force or coercion against the oppressor. Satyagraha is synonymous with non-violent agitation, where an appeal is made to the oppressor's conscience to search for justice. Gandhi ji believed that this dharma of non- violence could be the cause of national unity and harmony.
Q.4: Write a newspaper report on: a) The Jallianwala Bagh massacre b) The Simon Commission
Ans : (a) The Jallianwala Bagh massacre—facts—on 13 April,1919, General Dyer blocked the exit points from the enclosed ground of Jallianwala Bagh where a large crowd had gathered—some to protest against the British government's repressive measures, others to attend the annual Baisakhi fair. Dyer's objective was to "produce a moral effect" and terrorise satyagrahis. Hundreds of innocent people including women and children were killed on this day in the indiscriminate firing by British soldiers. This led to large scale strikes, clashes with police and attacks on government buildings by the enraged Indian people. (b) The Simon Commission—facts—it arrived in India in 1928 and faced protest slogans of "Go Back Simon". It was because this body was to suggest constitutional changes in Indian governance, but it did not have any Indian members. The Congress and the Muslim League jointly demonstrated against it. Lord Irwin announced a vague "dominion status" for India to quell the movement, leading to a Round Table Conference in October, 1929.
Q.5: Compare the images of Bharat Mata in this chapter with the image of Germania in Chapter 1.
Ans : The different social groups that joined the Non-Cooperation Movement of 1921 were the urban middle class comprising lawyers, teachers and headmasters, students, peasants, tribals and workers. Peasants, tribals and workers joined the movement from the countryside. They did so with hopes of self-emancipation. Peasants rebelled against talukdars and landlords who demanded high rents and also forced them to do begar or free labour. Tribal peasants revolted against the enclosure of large forest tracts by the British government, which left them devoid of a livelihood as well as traditional rights. Plantation workers, on the other hand, desired freedom to move about and retain links with the villages they came from. All three believed that Gandhi Raj would come with the Non-Cooperation Movement, and this would mark an end to their sorrows. Hence, they joined the anti-colonial struggle.
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